We have had to spend a great deal of time on A Theological Aesthetics, and its ecumenical conclusion still remains to be written. According to the original plan,1 the Aesthetics forms the first part of a triptych. It describes the way we encounter and perceive the phenomenon of divine revelation in the world (in the manifold forms of its “glory” [Herrlichkeit]). If the two parties involved in the encounter are to do more than give a nod of recognition
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